LGBT Community in Malaysia-Free-Samples-Myassignementhelp.com

Question: Discuss about the Medias Impact on Malaysians View of the LGBT Community. Answer: Introduction It has been seen that the LGBT community in Malaysia has been persecuted in the Muslim-majority where sodomy is considered mainly as a crime. The Government sanctioned campaigns tend to curb the homosexuality or transgenderism. The social media reflects the masculine gay men to be a penchant for wearing the t-shirts for show-off for their six pack. The lesbians here were described as the man-haters who are jealous of hugging and the holding of hands (ABC News, 2018). Malaysia has recorded the people with homophobic positions, where the focus is on preventing the homosexuality and the transgenderism. In 2015, Malaysian highest court upheld the running which banned the cross-dressing. It had been noticed that there is a need to speak up for extremism, violence and the oppression with proper use of religion which is a tool to maintain the quo and then oppress the people. Here, the plight of the trans women in Malaysia is properly documented which includes certain arbitrary arrest, physi cal and the sexual assault with discriminatory denial of health care and employment as well. At the time of imposing the severe restrictions on the civil liberties, there passed a security law which had Deputy Prime Ministered arrested for sodomy, in 1998. Background of study The younger generation is trying to incorporate the internet in their daily lives. In social media, people tend to have ability to expand, manipulate and distort the identities which are present. The social media marketing includes the ways with combination of opportunities, risks and benefits. The social media helps in allowing the individuals to test and locate the community of LGBT under the offline resources and events. As per the study, the Malaysian, Muslim majority county has divided the legal system with federal civil and criminal courts (Ram, 2018). The Muslims use the Sharia courts for their religious and other family issues where homosexuality is condemned mainly under the jurisdictions. The country has opted to retain the colonial era penal code 377 which focus on carnal intercourse and includes the same-sex activity and the other sexual envious as against the order of nature (Min, 2018). This carries a punishment related to whipping and a prison sentence as well. The sod omy trials of Malaysian opposition leader are one of the most famous cases. Over the past decade, the social media has been the major factor which helped Malaysian LGBT community to find their voice. But with the growing ruling political party against the acceptance of the same, made Malaysian LGBT community a major target for the politicians and the supports (Cheah Singaravelu, 2017). The ruling coalition has governed Malaysian in 1957 under the race-based political structure where the majority is set with ethnic Malays which are represented by United Malays National Organisation. Here, in 2008, it was the first time, that there was a significant beating at the time of elections with performing polls. The opposition campaigned on the platforms for racial inclusiveness with gaining grounds mainly set due to the growth of disgust over the corruption and the cronyism. The opposition tends to gain the aids by the urban emergence, younger voters, and the new outlets, with social media and the civil society groups. It had been seen that the effeminate and the transvestite men had been tacitly accepting them as the part of the Malaysian community where they tend to work on making up for the brides at the different rural weddings. In 2012, it was seen that the Muslim Prime Minister considered LGBT, pluralism, liberalism as a major factor to fight against the issues. The human rights were against the Islam (Brown, Low, Tai Tong., 2016). The social media then lit up with the criticism which was retracted later. There have been many changes done over the time, but still, when it comes to the identity, the people are still impersonated. The members of the LGBT community are harassed frequently in the society and police raid in the areas from time to time. They claim that this is the root out of the illegal drugs. The firestorm is created by focusing on tolerating the freedom of religion (Rahim Fandi, 2015). With this, the homosexuals are found to be the easy target for the politicians to score vote . Gays in Malaysia are often discriminated against the parallel secular civil legal system. References ABC News. (2018).'How to spot a gay': Malaysian newspaper criticised for publishing checklist on gays, lesbians. [online] Retrieved from: https://www.abc.net.au/news/2018-02-13/malaysian-newspaper-draws-flak-over-piece-on-identifying-gays/9443262. Brown, J., Low, W. Y., Tai, R., Tong, W. T. (2016). Shame, internalized homonegativity, and religiosity: a comparison of the stigmatization associated with minority stress with gay men in Australia and Malaysia.International Journal of Sexual Health,28(1), 28-36. Cheah, W. H., Singaravelu, H. (2017). The Coming-Out Process of Gay and Lesbian Individuals from Islamic Malaysia: Communication Strategies and Motivations.Journal of Intercultural Communication Research,46(5), 401-423. Min, L.L., (2018).Still in the Closet. [online] Foreign Policy. Retrieved from: https://foreignpolicy.com/2014/07/03/still-in-the-closet/ Rahim, R. B. A., Fandi, F. F. (2015, July). Claims of Human Rights: A Challenge to the Nation of Islam in ASEAN Community in Addressing LGBT Issues. InProceedings of the ASEAN Community Conference(pp. 120-129). Ram, S. (2018).International Media Picks Up On 'LGBT Checklist' And Throws Malaysia Into The Spotlight. [online] SAYS.com. Retrieved from: https://says.com/my/news/here-s-what-the-international-media-said-about-sinar-harian-s-how-to-spot-gays-checklist.